Benjamin Domenech

The City Spring 2009 Issue Preview

by Benjamin Domenech on March 23, 2009

The City Spring 2009

The City: Spring 2009

faith and war: a forum
Victor Davis Hanson on the Summers of our Discontent
Wilfred McClay on Abraham Lincoln
Richard Williams on Stonewall Jackson
Nathan Finn on the Bicentennial President
Paul Bonicelli on Faith and the Presidency
Peter Meilaender on a Cold Civil War

featuring
Patrick Samway on The War in Sudan
Steven Malanga on Free Markets in the Secular World
Robert Sloan on Remembering Richard John Neuhaus

books
Rebel of the Public Square by Benjamin Domenech
The Dark Side of Romantic Inspiration by Louis Markos
Back to Rome by Joseph Knippenberg
The Slow Pilgrim by Micah Mattix

poetry
Three Poems by Geoffrey Brock

the word spoken
Cyril of Alexandria on the Gospel of Luke

Items of Interest: Evil and Good

by Benjamin Domenech on March 16, 2009

This is an argument raised by unjust people against the Christian faith. They blaspheme us even more by suggesting that because we believe that God’s truthfulness abounds in the falsehood of men and that his justice is confirmed by our unrighteousness, we also believe that we should do evil so that good may come of it and that we should tell lies so that God’s truthfulness will shine out even more clearly because of it. But in claiming that this is what we think they are blaspheming us, as if these things were somehow the logical conclusion of our beliefs. But in fact, the logic of our beliefs does not accept this line of reasoning, because we understand that God is a just and true judge.

Origen
Commentary on Romans

Items of Interest: The Sin of Prideful Faith

by Benjamin Domenech on March 6, 2009

For a man swollen with pride in comparison to another might say “My faith distinguishes me,” or “my justice,” or whatever. It is to prevent such ideas that the good teacher asks, “But what do you have that you have not received?” Did you not receive it from him who chose to distinguish you from another? It was he who chose to give you what another did not receive. “But if you have received, why do you glory as if you had not received it?” Now I ask, is the apostle concerned here with anything else than that “He who glories should glory in the Lord?” But nothing is so contrary to this sentiment than for anyone to glory in his own merits as if he and not the grace of God were responsible for them. I reger to that grace that distinguishes the good from the wicked, not one which is common to the good and the wicked. On this premise, the grace by which we are living and rational creatures, and thus distinguished from beasts, would be enmeshed in nature. The grace by which the beautiful are distinguished from the ugly, or the intelligent from the stupid, is a grace that perceives nature. But that person whose pride the apostle was trying to restrain was not puffing himself up in comparison to the beasts, nor in comparison to the gifts of nature that might exist even in the worst of men. Rather, he was puffed up because he attributed some good thing which pertained to the morally good life to himself and not to God.

Augustine of Hippo
On the Saints

  • In the post-Richard Dawkins phase, Nicholas Beale writes at The Trinity Forum, a more open conversation between science and religion can take place.
  • Matthew Lee Anderson writes at Mere Orthodoxy on Faith and Justice.
  • One of the best poets of her generation, A.E. Stallings — whose work has been featured in past editions of The City — has a fascinating manifesto on rhyme in Poetry magazine.
  • Is courage a masculine attribute? Harvey Mansfield and Ayaan Hirsi Ali debate at In Character.
  • At The University Bookman, Mark Kalthoff reviews an interesting book on Isaac Newton.

Items of Interest: The Strength and Weakness of Man

by Benjamin Domenech on March 4, 2009

The chastening of a just God hath produced man’s weakness; for there is a kind of strength that is a fault. It was by a kind of strength that man offended so as to require to be corrected by weakness; for it was by pride in himself that he offended in Paradise so as to require to be chastened by humility; therefore have many attained to sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven. They would not be strong; in other words, they were afraid to presume of their own merits: they did not “go about to establish their own righteousness”; rather would they “submit themselves to the righteousness of God.”

Behold! You are mortal, and you bear about you a body of flesh that is corrupting away: “And you shall fall like one of the princes. You shall die like human beings” and shall fall like the devil. What good does the remedial discipline of mortality do you ? The devil is proud, as not having a mortal body, as being an angel. But as for you, who have received a mortal body, and to whom even this does no good, so as to humble you by so great weakness, you shall “fall like one of the princes. This then is the first grace of God’s gift, to bring us to the confession of our infirmity, that whatever good we can do, whatever ability we have, we may be that in I Cor. Him; that “He that glorieth, may glory in the Lord.” “When I am weak,” saith he, “then am I strong.”

St. Augustine of Hippo
Explanations of the Psalms

The City team is hard at work creating the next issue, which will go to press shortly. Expect a preview next week!

Items of Interest: Step By Step

by Benjamin Domenech on February 18, 2009

It is better to begin from one’s feeble state and end up strong, to progress from small things to larger, than to set your heart from the very first on the perfect way of life, then only to abandon it later – or to keep it solely out of habit, because of what others think – in which case all this labor will be in vain. It is the same with people who travel: if they tire themselves out on the very first day by rushing along, they will end up wasting many days as a result of sickness. But if they start out walking at a gentle pace until they are accustomed to walking, in the end they will not get tired, even though they walk great distances.

Evagrius
Admonition on Prayer

Items of Interest: Our Common Man

by Benjamin Domenech on February 3, 2009

So we learn from John to admonish our fellow servant as an equal. Do not shrink from the duty of chastising a brother, even though one may be required to die for it. Now do not make this cold reply: “What does it matter to me? I have nothing in common with him.” With the devil alone we have nothing in common, but with all humanity we have many things in common. All partake of the same nature with us. They inhabit the same earth. They are nourished with the same food. They have the same Lord. They have received the same laws. They are invited to the same blessings as ourselves. Let us not say then that we have nothing in common with them.

Chrysostom
Concerning the Statutes